Bhagavad Gita Chapters 6-10

śrībhagavānuvāca.

anāśritaḥ karmaphalaṃ kāryaṃ karma karoti yaḥ.

sa saṃnyāsī ca yogī ca na niragnirna cākriyaḥ

yaṃ saṃnyāsamiti prāhuryogaṃ taṃ viddhi pāṇḍava.

na hyasaṃnyastasaṅkalpo yogī bhavati kaścana

ārurukṣormuneryogaṃ karma kāraṇamucyate.

yogārūḍhasya tasyaiva śamaḥ kāraṇamucyate

yadā hi nendriyārtheṣu na karmasvanuṣajjate.

sarvasaṅkalpasaṃnyāsī yogārūḍhastadocyate

uddharedātmanātmānaṃ nātmānamavasādayet.

ātmaiva hyātmano bandhurātmaiva ripurātmanaḥ

bandhurātmātmanastasya yenātmaivātmanā jitaḥ.

anātmanastu śatrutve vartetātmaiva śatruvat

jitātmanaḥ praśāntasya paramātmā samāhitaḥ.

śītoṣṇasukhaduḥkheṣu tathā mānāpamānayoḥ

jñānavijñānatṛptātmā kūṭastho vijitendriyaḥ.

yukta ityucyate yogī samaloṣṭāśmakāñcanaḥ

suhṛnmitrāryudāsīnamadhyasthadveṣyabandhuṣu.

sādhuṣvapi ca pāpeṣu samabuddhirviśiṣyate

yogī yuñjīta satatamātmānaṃ rahasi sthitaḥ.

ekākī yatacittātmā nirāśīraparigrahaḥ

śucau deśe pratiṣṭhāpya sthiramāsanamātmanaḥ.

nātyucchritaṃ nātinīcaṃ cailājinakuśottaram

tatraikāgraṃ manaḥ kṛtvā yatacittendriyakriyaḥ.

upaviśyāsane yuñjyādyogamātmaviśuddhaye

samaṃ kāyaśirogrīvaṃ dhārayannacalaṃ sthiraḥ.

samprekṣya nāsikāgraṃ svaṃ diśaścānavalokayan

praśāntātmā vigatabhīrbrahmacārivrate sthitaḥ.

manaḥ saṃyamya maccitto yukta āsīta matparaḥ

yuñjannevaṃ sadātmānaṃ yogī niyatamānasaḥ.

śāntiṃ nirvāṇaparamāṃ matsaṃsthāmadhigacchati

nātyaśnatastu yogo.asti na caikāntamanaśnataḥ.

na cātisvapnaśīlasya jāgrato naiva cārjuna

yuktāhāravihārasya yuktaceṣṭasya karmasu.

yuktasvapnāvabodhasya yogo bhavati duḥkhahā

yadā viniyataṃ cittamātmanyevāvatiṣṭhate.

niḥspṛhaḥ sarvakāmebhyo yukta ityucyate tadā

yathā dīpo nivātastho neṅgate sopamā smṛtā.

yogino yatacittasya yuñjato yogamātmanaḥ

yatroparamate cittaṃ niruddhaṃ yogasevayā.

yatra caivātmanātmānaṃ paśyannātmani tuṣyati

sukhamātyantikaṃ yattad buddhigrāhyamatīndriyam.

vetti yatra na caivāyaṃ sthitaścalati tattvataḥ

yaṃ labdhvā cāparaṃ lābhaṃ manyate nādhikaṃ tataḥ.

yasminsthito na duḥkhena guruṇāpi vicālyate

taṃ vidyād duḥkhasaṃyogaviyogaṃ yogasaṃjñitam.

sa niścayena yoktavyo yogo.anirviṇṇacetasā

saṅkalpaprabhavānkāmāṃstyaktvā sarvānaśeṣataḥ.

manasaivendriyagrāmaṃ viniyamya samantataḥ

śanaiḥ śanairuparamed buddhyā dhṛtigṛhītayā.

ātmasaṃsthaṃ manaḥ kṛtvā na kiñcidapi cintayet

yato yato niścarati manaścañcalamasthiram.

tatastato niyamyaitadātmanyeva vaśaṃ nayet

praśāntamanasaṃ hyenaṃ yoginaṃ sukhamuttamam.

upaiti śāntarajasaṃ brahmabhūtamakalmaṣam

yuñjannevaṃ sadātmānaṃ yogī vigatakalmaṣaḥ.

sukhena brahmasaṃsparśamatyantaṃ sukhamaśnute

sarvabhūtasthamātmānaṃ sarvabhūtāni cātmani.

īkṣate yogayuktātmā sarvatra samadarśanaḥ

yo māṃ paśyati sarvatra sarvaṃ ca mayi paśyati.

tasyāhaṃ na praṇaśyāmi sa ca me na praṇaśyati

sarvabhūtasthitaṃ yo māṃ bhajatyekatvamāsthitaḥ.

sarvathā vartamāno.api sa yogī mayi vartate

ātmaupamyena sarvatra samaṃ paśyati yo.arjuna.

sukhaṃ vā yadi vā duḥkhaṃ sa yogī paramo mataḥ

arjuna uvāca.

yo.ayaṃ yogastvayā proktaḥ sāmyena madhusūdana.

etasyāhaṃ na paśyāmi cañcalatvātsthitiṃ sthirām

cañcalaṃ hi manaḥ kṛṣṇa pramāthi balavad dṛḍham.

tasyāhaṃ nigrahaṃ manye vāyoriva suduṣkaram

śrībhagavānuvāca.

asaṃśayaṃ mahābāho mano durnigrahaṃ calam.

abhyāsena tu kaunteya vairāgyeṇa ca gṛhyate

asaṃyatātmanā yogo duṣprāpa iti me matiḥ.

vaśyātmanā tu yatatā śakyo.avāptumupāyataḥ

arjuna uvāca.

ayatiḥ śraddhayopeto yogāccalitamānasaḥ.

aprāpya yogasaṃsiddhiṃ kāṃ gatiṃ kṛṣṇa gacchati

kaccinnobhayavibhraṣṭaśchinnābhramiva naśyati.

apratiṣṭho mahābāho vimūḍho brahmaṇaḥ pathi

etanme saṃśayaṃ kṛṣṇa chettumarhasyaśeṣataḥ.

tvadanyaḥ saṃśayasyāsya chettā na hyupapadyate

śrībhagavānuvāca.

pārtha naiveha nāmutra vināśastasya vidyate.

na hi kalyāṇakṛtkaścid durgatiṃ tāta gacchati

prāpya puṇyakṛtāṃ lokānuṣitvā śāśvatīḥ samāḥ.

śucīnāṃ śrīmatāṃ gehe yogabhraṣṭo.abhijāyate

athavā yogināmeva kule bhavati dhīmatām.

etaddhi durlabhataraṃ loke janma yadīdṛśam

tatra taṃ buddhisaṃyogaṃ labhate paurvadehikam.

yatate ca tato bhūyaḥ saṃsiddhau kurunandana

pūrvābhyāsena tenaiva hriyate hyavaśo.api saḥ.

jijñāsurapi yogasya śabdabrahmātivartate

prayatnādyatamānastu yogī saṃśuddhakilbiṣaḥ.

anekajanmasaṃsiddhastato yāti parāṃ gatim

tapasvibhyo.adhiko yogī jñānibhyo.api mato.adhikaḥ.

karmibhyaścādhiko yogī tasmādyogī bhavārjuna

yogināmapi sarveṣāṃ madgatenāntarātmanā.

śraddhāvānbhajate yo māṃ sa me yuktatamo mataḥ

śrībhagavānuvāca.

mayyāsaktamanāḥ pārtha yogaṃ yuñjanmadāśrayaḥ.

asaṃśayaṃ samagraṃ māṃ yathā jñāsyasi tacchṛṇu

jñānaṃ te.ahaṃ savijñānamidaṃ vakṣyāmyaśeṣataḥ.

yajjñātvā neha bhūyo.anyajjñātavyamavaśiṣyate

manuṣyāṇāṃ sahasreṣu kaścidyatati siddhaye.

yatatāmapi siddhānāṃ kaścinmāṃ vetti tattvataḥ

bhūmirāpo.analo vāyuḥ khaṃ mano buddhireva ca.

ahaṃkāra itīyaṃ me bhinnā prakṛtiraṣṭadhā

apareyamitastvanyāṃ prakṛtiṃ viddhi me parām.

jīvabhūtāṃ mahābāho yayedaṃ dhāryate jagat

etadyonīni bhūtāni sarvāṇītyupadhāraya.

ahaṃ kṛtsnasya jagataḥ prabhavaḥ pralayastathā

mattaḥ parataraṃ nānyatkiñcidasti dhanañjaya.

mayi sarvamidaṃ protaṃ sūtre maṇigaṇā iva

raso.ahamapsu kaunteya prabhāsmi śaśisūryayoḥ.

praṇavaḥ sarvavedeṣu śabdaḥ khe pauruṣaṃ nṛṣu

puṇyo gandhaḥ pṛthivyāṃ ca tejaścāsmi vibhāvasau.

jīvanaṃ sarvabhūteṣu tapaścāsmi tapasviṣu

bījaṃ māṃ sarvabhūtānāṃ viddhi pārtha sanātanam.

buddhirbuddhimatāmasmi tejastejasvināmaham

balaṃ balavatāṃ cāhaṃ kāmarāgavivarjitam.

dharmāviruddho bhūteṣu kāmo.asmi bharatarṣabha

ye caiva sāttvikā bhāvā rājasāstāmasāśca ye.

matta eveti tānviddhi na tvahaṃ teṣu te mayi

tribhirguṇamayairbhāvairebhiḥ sarvamidaṃ jagat.

mohitaṃ nābhijānāti māmebhyaḥ paramavyayam

daivī hyeṣā guṇamayī mama māyā duratyayā.

māmeva ye prapadyante māyāmetāṃ taranti te

na māṃ duṣkṛtino mūḍhāḥ prapadyante narādhamāḥ.

māyayāpahṛtajñānā āsuraṃ bhāvamāśritāḥ

caturvidhā bhajante māṃ janāḥ sukṛtino.arjuna.

ārto jijñāsurarthārthī jñānī ca bharatarṣabha

teṣāṃ jñānī nityayukta ekabhaktirviśiṣyate.

priyo hi jñānino.atyarthamahaṃ sa ca mama priyaḥ

udārāḥ sarva evaite jñānī tvātmaiva me matam.

āsthitaḥ sa hi yuktātmā māmevānuttamāṃ gatim

bahūnāṃ janmanāmante jñānavānmāṃ prapadyate.

vāsudevaḥ sarvamiti sa mahātmā sudurlabhaḥ

kāmaistaistairhṛtajñānāḥ prapadyante.anyadevatāḥ.

taṃ taṃ niyamamāsthāya prakṛtyā niyatāḥ svayā

yo yo yāṃ yāṃ tanuṃ bhaktaḥ śraddhayārcitumicchati.

tasya tasyācalāṃ śraddhāṃ tāmeva vidadhāmyaham

sa tayā śraddhayā yuktastasyārādhanamīhate.

labhate ca tataḥ kāmānmayaivavihitānhi tān

antavattu phalaṃ teṣāṃ tadbhavatyalpamedhasām.

devāndevayajo yānti madbhaktā yānti māmapi

avyaktaṃ vyaktimāpannaṃ manyante māmabuddhayaḥ.

paraṃ bhāvamajānanto mamāvyayamanuttamam

nāhaṃ prakāśaḥ sarvasya yogamāyāsamāvṛtaḥ.

mūḍho.ayaṃ nābhijānāti loko māmajamavyayam

vedāhaṃ samatītāni vartamānāni cārjuna.

bhaviṣyāṇi ca bhūtāni māṃ tu veda na kaścana

icchādveṣasamutthena dvandvamohena bhārata.

sarvabhūtāni sammohaṃ sarge yānti parantapa

yeṣāṃ tvantagataṃ pāpaṃ janānāṃ puṇyakarmaṇām.

te dvandvamohanirmuktā bhajante māṃ dṛḍhavratāḥ

jarāmaraṇamokṣāya māmāśritya yatanti ye.

te brahma tadviduḥ kṛtsnamadhyātmaṃ karma cākhilam

sādhibhūtādhidaivaṃ māṃ sādhiyajñaṃ ca ye viduḥ.

prayāṇakāle.api ca māṃ te viduryuktacetasaḥ

arjuna uvāca.

kiṃ tad brahma kimadhyātmaṃ kiṃ karma puruṣottama.

adhibhūtaṃ ca kiṃ proktamadhidaivaṃ kimucyate

adhiyajñaḥ kathaṃ ko.atra dehe.asminmadhusūdana.

prayāṇakāle ca kathaṃ jñeyo.asi niyatātmabhiḥ

śrībhagavānuvāca.

akṣaraṃ brahma paramaṃ svabhāvo.adhyātmamucyate.

bhūtabhāvodbhavakaro visargaḥ karmasaṃjñitaḥ

adhibhūtaṃ kṣaro bhāvaḥ puruṣaścādhidaivatam.

adhiyajño.ahamevātra dehe dehabhṛtāṃ vara

antakāle ca māmeva smaranmuktvā kalevaram.

yaḥ prayāti sa madbhāvaṃ yāti nāstyatra saṃśayaḥ

yaṃ yaṃ vāpi smaranbhāvaṃ tyajatyante kalevaram.

taṃ tamevaiti kaunteya sadā tadbhāvabhāvitaḥ

tasmātsarveṣu kāleṣu māmanusmara yudhya ca.

mayyarpitamanobuddhirmāmevaiṣyasyasaṃśayaḥ

orsaṃśayama abhyāsayogayuktena cetasā nānyagāminā.

paramaṃ puruṣaṃ divyaṃ yāti pārthānucintayan

kaviṃ purāṇamanuśāsitāraṃ aṇoraṇīyaṃsamanusmaredyaḥ.

sarvasya dhātāramacintyarūpaṃ ādityavarṇaṃ tamasaḥ parastāt

prayāṇakāle manasā.acalena bhaktyā yukto yogabalena caiva.

bhruvormadhye prāṇamāveśya samyak sa taṃ paraṃ puruṣamupaiti divyam

yadakṣaraṃ vedavido vadanti viśanti yadyatayo vītarāgāḥ.

yadicchanto brahmacaryaṃ caranti tatte padaṃ saṃgraheṇa pravakṣye

sarvadvārāṇi saṃyamya mano hṛdi nirudhya ca.

mūdhnyā^^rdhāyātmanaḥ prāṇamāsthito yogadhāraṇām

omityekākṣaraṃ brahma vyāharanmāmanusmaran.

yaḥ prayāti tyajandehaṃ sa yāti paramāṃ gatim

ananyacetāḥ satataṃ yo māṃ smarati nityaśaḥ.

tasyāhaṃ sulabhaḥ pārtha nityayuktasya yoginaḥ

māmupetya punarjanma duḥkhālayamaśāśvatam.

nāpnuvanti mahātmānaḥ saṃsiddhiṃ paramāṃ gatāḥ

ābrahmabhuvanāllokāḥ punarāvartino.arjuna.

māmupetya tu kaunteya punarjanma na vidyate

sahasrayugaparyantamaharyad brahmaṇo viduḥ.

rātriṃ yugasahasrāntāṃ te.ahorātravido janāḥ

avyaktād vyaktayaḥ sarvāḥ prabhavantyaharāgame.

rātryāgame pralīyante tatraivāvyaktasaṃjñake

bhūtagrāmaḥ sa evāyaṃ bhūtvā bhūtvā pralīyate.

rātryāgame.avaśaḥ pārtha prabhavatyaharāgame

parastasmāttu bhāvo.anyo.avyakto.avyaktātsanātanaḥ.

yaḥ sa sarveṣu bhūteṣu naśyatsu na vinaśyati

avyakto.akṣara ityuktastamāhuḥ paramāṃ gatim.

yaṃ prāpya na nivartante taddhāma paramaṃ mama

puruṣaḥ sa paraḥ pārtha bhaktyā labhyastvananyayā.

yasyāntaḥsthāni bhūtāni yena sarvamidaṃ tatam

yatra kāle tvanāvṛttimāvṛttiṃ caiva yoginaḥ.

prayātā yānti taṃ kālaṃ vakṣyāmi bharatarṣabha

agnirjotirahaḥ śuklaḥ ṣaṇmāsā uttarāyaṇam.

tatra prayātā gacchanti brahma brahmavido janāḥ

dhūmo rātristathā kṛṣṇaḥ ṣaṇmāsā dakṣiṇāyanam.

tatra cāndramasaṃ jyotiryogī prāpya nivartate

śuklakṛṣṇe gatī hyete jagataḥ śāśvate mate.

ekayā yātyanāvṛttimanyayāvartate punaḥ

naite sṛtī pārtha jānanyogī muhyati kaścana.

tasmātsarveṣu kāleṣu yogayukto bhavārjuna

vedeṣu yajñeṣu tapaḥsu caiva dāneṣu yatpuṇyaphalaṃ pradiṣṭam.

atyeti tatsarvamidaṃ viditvā yogī paraṃ sthānamupaiti cādyam

śrībhagavānuvāca.

idaṃ tu te guhyatamaṃ pravakṣyāmyanasūyave.

jñānaṃ vijñānasahitaṃ yajjñātvā mokṣyase.aśubhāt

rājavidyā rājaguhyaṃ pavitramidamuttamam.

pratyakṣāvagamaṃ dharmyaṃ susukhaṃ kartumavyayam

aśraddadhānāḥ puruṣā dharmasyāsya parantapa.

aprāpya māṃ nivartante mṛtyusaṃsāravartmani

mayā tatamidaṃ sarvaṃ jagadavyaktamūrtinā.

matsthāni sarvabhūtāni na cāhaṃ teṣvavasthitaḥ

na ca matsthāni bhūtāni paśya me yogamaiśvaram.

bhūtabhṛnna ca bhūtastho mamātmā bhūtabhāvanaḥ

yathākāśasthito nityaṃ vāyuḥ sarvatrago mahān.

tathā sarvāṇi bhūtāni matsthānītyupadhāraya

sarvabhūtāni kaunteya prakṛtiṃ yānti māmikām.

kalpakṣaye punastāni kalpādau visṛjāmyaham

prakṛtiṃ svāmavaṣṭabhya visṛjāmi punaḥ punaḥ.

bhūtagrāmamimaṃ kṛtsnamavaśaṃ prakṛtervaśāt

na ca māṃ tāni karmāṇi nibadhnanti dhanañjaya.

udāsīnavadāsīnamasaktaṃ teṣu karmasu

mayādhyakṣeṇa prakṛtiḥ sūyate sacarācaram.

hetunānena kaunteya jagadviparivartate

avajānanti māṃ mūḍhā mānuṣīṃ tanumāśritam.

paraṃ bhāvamajānanto mama bhūtamaheśvaram

moghāśā moghakarmāṇo moghajñānā vicetasaḥ.

rākṣasīmāsurīṃ caiva prakṛtiṃ mohinīṃ śritāḥ

mahātmānastu māṃ pārtha daivīṃ prakṛtimāśritāḥ.

bhajantyananyamanaso jñātvā bhūtādimavyayam

satataṃ kīrtayanto māṃ yatantaśca dṛḍhavratāḥ.

namasyantaśca māṃ bhaktyā nityayuktā upāsate

jñānayajñena cāpyanye yajanto māmupāsate.

ekatvena pṛthaktvena bahudhā viśvatomukham

ahaṃ kraturahaṃ yajñaḥ svadhāhamahamauṣadham.

mantro.ahamahamevājyamahamagnirahaṃ hutam

pitāhamasya jagato mātā dhātā pitāmahaḥ.

vedyaṃ pavitramoṃkāra ṛksāma yajureva ca

gatirbhartā prabhuḥ sākṣī nivāsaḥ śaraṇaṃ suhṛt.

prabhavaḥ pralayaḥ sthānaṃ nidhānaṃ bījamavyayam

tapāmyahamahaṃ varṣaṃ nigṛhṇāmyutsṛjāmi ca.

amṛtaṃ caiva mṛtyuśca sadasaccāhamarjuna

traividyā māṃ somapāḥ pūtapāpā yajñairiṣṭvā svargatiṃ prārthayante.

te puṇyamāsādya surendralokaṃ aśnanti divyāndivi devabhogān

te taṃ bhuktvā svargalokaṃ viśālaṃ kṣīṇe puṇye martyalokaṃ viśanti.

evaṃ trayīdharmamanuprapannā gatāgataṃ kāmakāmā labhante

ananyāścintayanto māṃ ye janāḥ paryupāsate.

teṣāṃ nityābhiyuktānāṃ yogakṣemaṃ vahāmyaham

ye.apyanyadevatābhaktā yajante śraddhayānvitāḥ.

te.api māmeva kaunteya yajantyavidhipūrvakam

ahaṃ hi sarvayajñānāṃ bhoktā ca prabhureva ca.

na tu māmabhijānanti tattvenātaścyavanti te

yānti devavratā devānpitṝnyānti pitṛvratāḥ.

bhūtāni yānti bhūtejyā yānti madyājino.api mām

patraṃ puṣpaṃ phalaṃ toyaṃ yo me bhaktyā prayacchati.

tadahaṃ bhaktyupahṛtamaśnāmi prayatātmanaḥ

yatkaroṣi yadaśnāsi yajjuhoṣi dadāsi yat.

yattapasyasi kaunteya tatkuruṣva madarpaṇam

śubhāśubhaphalairevaṃ mokṣyase karmabandhanaiḥ.

saṃnyāsayogayuktātmā vimukto māmupaiṣyasi

samo.ahaṃ sarvabhūteṣu na me dveṣyo.asti na priyaḥ.

ye bhajanti tu māṃ bhaktyā mayi te teṣu cāpyaham

api cetsudurācāro bhajate māmananyabhāk.

sādhureva sa mantavyaḥ samyagvyavasito hi saḥ

kṣipraṃ bhavati dharmātmā śaśvacchāntiṃ nigacchati.

kaunteya pratijānīhi na me bhaktaḥ praṇaśyati

māṃ hi pārtha vyapāśritya ye.api syuḥ pāpayonayaḥ.

striyo vaiśyāstathā śūdrāste.api yānti parāṃ gatim

kiṃ punarbrāhmaṇāḥ puṇyā bhaktā rājarṣayastathā.

anityamasukhaṃ lokamimaṃ prāpya bhajasva mām

manmanā bhava madbhakto madyājī māṃ namaskuru.

māmevaiṣyasi yuktvaivamātmānaṃ matparāyaṇaḥ

śrībhagavānuvāca.

bhūya eva mahābāho śṛṇu me paramaṃ vacaḥ.

yatte.ahaṃ prīyamāṇāya vakṣyāmi hitakāmyayā

na me viduḥ suragaṇāḥ prabhavaṃ na maharṣayaḥ.

ahamādirhi devānāṃ maharṣīṇāṃ ca sarvaśaḥ

yo māmajamanādiṃ ca vetti lokamaheśvaram.

asammūḍhaḥ sa martyeṣu sarvapāpaiḥ pramucyate

buddhirjñānamasammohaḥ kṣamā satyaṃ damaḥ śamaḥ.

sukhaṃ duḥkhaṃ bhavo.abhāvo bhayaṃ cābhayameva ca

ahiṃsā samatā tuṣṭistapo dānaṃ yaśo.ayaśaḥ.

bhavanti bhāvā bhūtānāṃ matta eva pṛthagvidhāḥ

maharṣayaḥ sapta pūrve catvāro manavastathā.

madbhāvā mānasā jātā yeṣāṃ loka imāḥ prajāḥ

etāṃ vibhūtiṃ yogaṃ ca mama yo vetti tattvataḥ.

so.avikampena yogena yujyate nātra saṃśayaḥ

ahaṃ sarvasya prabhavo mattaḥ sarvaṃ pravartate.

iti matvā bhajante māṃ budhā bhāvasamanvitāḥ

maccittā madgataprāṇā bodhayantaḥ parasparam.

kathayantaśca māṃ nityaṃ tuṣyanti ca ramanti ca

teṣāṃ satatayuktānāṃ bhajatāṃ prītipūrvakam.

dadāmi buddhiyogaṃ taṃ yena māmupayānti te

teṣāmevānukampārthamahamajñānajaṃ tamaḥ.

nāśayāmyātmabhāvastho jñānadīpena bhāsvatā

arjuna uvāca.

paraṃ brahma paraṃ dhāma pavitraṃ paramaṃ bhavān.

puruṣaṃ śāśvataṃ divyamādidevamajaṃ vibhum

āhustvāmṛṣayaḥ sarve devarṣirnāradastathā.

asito devalo vyāsaḥ svayaṃ caiva bravīṣi me

sarvametadṛtaṃ manye yanmāṃ vadasi keśava.

na hi te bhagavanvyaktiṃ vidurdevā na dānavāḥ

svayamevātmanātmānaṃ vettha tvaṃ puruṣottama.

bhūtabhāvana bhūteśa devadeva jagatpate

vaktumarhasyaśeṣeṇa divyā hyātmavibhūtayaḥ.

yābhirvibhūtibhirlokānimāṃstvaṃ vyāpya tiṣṭhasi

kathaṃ vidyāmahaṃ yogiṃstvāṃ sadā paricintayan.

keṣu keṣu ca bhāveṣu cintyo.asi bhagavanmayā

vistareṇātmano yogaṃ vibhūtiṃ ca janārdana.

bhūyaḥ kathaya tṛptirhi śṛṇvato nāsti me.amṛtam

śrībhagavānuvāca.

hanta te kathayiṣyāmi divyā hyātmavibhūtayaḥ.

prādhānyataḥ kuruśreṣṭha nāstyanto vistarasya me

ahamātmā guḍākeśa sarvabhūtāśayasthitaḥ.

ahamādiśca madhyaṃ ca bhūtānāmanta eva ca

ādityānāmahaṃ viṣṇurjyotiṣāṃ raviraṃśumān.

marīcirmarutāmasmi nakṣatrāṇāmahaṃ śaśī

vedānāṃ sāmavedo.asmi devānāmasmi vāsavaḥ.

indriyāṇāṃ manaścāsmi bhūtānāmasmi cetanā

rudrāṇāṃ śaṅkaraścāsmi vitteśo yakṣarakṣasām.

vasūnāṃ pāvakaścāsmi meruḥ śikhariṇāmaham

purodhasāṃ ca mukhyaṃ māṃ viddhi pārtha bṛhaspatim.

senānīnāmahaṃ skandaḥ sarasāmasmi sāgaraḥ

maharṣīṇāṃ bhṛgurahaṃ girāmasmyekamakṣaram.

yajñānāṃ japayajño.asmi sthāvarāṇāṃ himālayaḥ

aśvatthaḥ sarvavṛkṣāṇāṃ devarṣīṇāṃ ca nāradaḥ.

gandharvāṇāṃ citrarathaḥ siddhānāṃ kapilo muniḥ

uccaiḥśravasamaśvānāṃ viddhi māmamṛtodbhavam.

airāvataṃ gajendrāṇāṃ narāṇāṃ ca narādhipam

āyudhānāmahaṃ vajraṃ dhenūnāmasmi kāmadhuk.

prajanaścāsmi kandarpaḥ sarpāṇāmasmi vāsukiḥ

anantaścāsmi nāgānāṃ varuṇo yādasāmaham.

pitṝṇāmaryamā cāsmi yamaḥ saṃyamatāmaham

prahlādaścāsmi daityānāṃ kālaḥ kalayatāmaham.

mṛgāṇāṃ ca mṛgendro.ahaṃ vainateyaśca pakṣiṇām

pavanaḥ pavatāmasmi rāmaḥ śastrabhṛtāmaham.

jhaṣāṇāṃ makaraścāsmi srotasāmasmi jāhnavī

sargāṇāmādirantaśca madhyaṃ caivāhamarjuna.

adhyātmavidyā vidyānāṃ vādaḥ pravadatāmaham

akṣarāṇāmakāro.asmi dvandvaḥ sāmāsikasya ca.

ahamevākṣayaḥ kālo dhātāhaṃ viśvatomukhaḥ

mṛtyuḥ sarvaharaścāhamudbhavaśca bhaviṣyatām.

kīrtiḥ śrīrvākca nārīṇāṃ smṛtirmedhā dhṛtiḥ kṣamā

bṛhatsāma tathā sāmnāṃ gāyatrī chandasāmaham.

māsānāṃ mārgaśīrṣo.ahamṛtūnāṃ kusumākaraḥ

dyūtaṃ chalayatāmasmi tejastejasvināmaham.

jayo.asmi vyavasāyo.asmi sattvaṃ sattvavatāmaham

vṛṣṇīnāṃ vāsudevo.asmi pāṇḍavānāṃ dhanañjayaḥ.

munīnāmapyahaṃ vyāsaḥ kavīnāmuśanā kaviḥ

daṇḍo damayatāmasmi nītirasmi jigīṣatām.

maunaṃ caivāsmi guhyānāṃ jñānaṃ jñānavatāmaham

yaccāpi sarvabhūtānāṃ bījaṃ tadahamarjuna.

na tadasti vinā yatsyānmayā bhūtaṃ carācaram

nānto.asti mama divyānāṃ vibhūtīnāṃ parantapa.

eṣa tūddeśataḥ prokto vibhūtervistaro mayā

yadyadvibhūtimatsattvaṃ śrīmadūrjitameva vā.

tattadevāvagaccha tvaṃ mama tejoṃśasambhavam

athavā bahunaitena kiṃ jñātena tavārjuna.

viṣṭabhyāhamidaṃ kṛtsnamekāṃśena sthito jagat